Baptist, English

Sheep and Goats?

It does appear that most teachers think there should be a distinction made between the sheep and goats, but does it not appear that the greatest part of preachers, in this day, are attempting to give to the goats what belongs to the sheep, and to the sheep what belongs to the goats?

For when on the one hand they address the unconverted, they tell them that it is their duty to look to Christ, and believe in him, and that they are warranted to offer them all the blessings of the gospel, thus making the gospel the unconverted man’s rule of faith and practice; they, on the other hand, send the sheep to the law of works, and tell them that their comfort depends upon their walking according thereunto.

And when any poor soul is in darkness, through the power of the world, the flesh, or the devil, instead of pointing them to Christ, and telling them that it has pleased the Father that in him should all fullness dwell, they tell them to ‘remove the cause, and the effect will cease;’ and thus the goats are sent to the law of life, and the sheep to the killing letter.

By William Gadsby

The Compassion of Christ


It is a comfortable consideration that He with whom we have to do, our great High Priest, who once put away our sins by the sacrifice of Himself, and now forever appears in the presence of God for us, is not only possessed of sovereign authority and infinite power, but wears our very nature, and feels and exercises in the highest degree those tendernesses and commiserations which I conceive are essential to humanity in its imperfect state. The whole history of His wonderful life is full of inimitable instances of this kind.

In a way inconceivable to us, but consistent with His supreme dignity and perfection of happiness and glory, He still feels for His people. When Saul persecuted the members upon earth, the Head complained from heaven; and sooner shall the most tender mother sit insensible and inattentive to the cries and wants of her infant than the Lord Jesus be an unconcerned spectator of His suffering children. No, with the eye, and the ear, and the heart of a friend He attends to their sorrows.When our spirits are overwhelmed within us, He knows our path, and adjusts the time and the measure of our trials, and everything that is necessary for our present support and seasonable deliverance.

Still more, besides His benevolence, He has an experiential sympathy. He knows our sorrows, not merely as He knows all things, but as one who has been in our situation, and who though without sin Himself, endured, when upon earth, inexpressibly more for us than He will ever lay upon us. He has sanctified poverty, pain, disgrace, temptation and death by passing through these states; and, in whatever states His people are, they may, by faith, have fellowship with Him in their sufferings, and He will, by sympathy and love, have fellowship and interest with them in theirs.

What then shall we fear, or of what shall we complain, when all our concerns are written upon His heart, and their management, to the very hairs of our head, are under His care and providence; when He pities us more than we can pity ourselves, and has engaged His almighty power to sustain and relieve us?

However, as He is tender, He is wise also. He loves us, but especially with regard to our best interests. If there were not something in our hearts and our situation that required discipline and medicine, He so delights in our prosperity that we should never be in heaviness. The innumerable comforts and mercies with which He enriches even those we call our darker days, are sufficient proofs that He does not willingly grieve us; but when He sees a need-be for chastisement, He will not withhold it, because He loves us. On the contrary, that is the very reason He afflicts. He will put His silver into the fire to purify it; but He sits by the furnace as a refiner, to direct the process, and to secure the end He has in view, that we may neither suffer so much, nor suffer in vain.

John Newton, 1725-1807